Abdul Rahman, the Afghan man who faced the death penalty for converting to Christianity has been released.
According to the New York Times, the United Nations Assistance Mission in Afghanistan said Mr. Rahman had asked for asylum outside Afghanistan.
Mr. Rahman's case demonstrates what a rough and narrow road we must travel while trying to bring democracy and freedom to the Middle East:
Clerics led hundreds of people in a demonstration in the northern city of Mazar-i-Sharif on Monday, demanding that Mr. Rahman be tried under Islamic law and executed.
A witness named Shaahed said people at the demonstration had shouted slogans against President Bush and Zalmay Khalilzad, who is originally from Balkh Province in the north and is now the American ambassador to Iraq.
"They were shouting: "Death to Bush! Death to Khalilzad! Death to America!" said Mr. Shaahed, who like many Afghans uses only one name.
He said the police there had controlled the protest, which was peaceful. "They were also shouting: 'Abdul Rahman must be executed! We don't want any country to interfere in our Islamic affairs,' " Mr. Shaahed said of the protesters.
Afghanistan's Constitution is said to ensure religious freedom, but it states that Islam is the supreme law.
In A November 2003 editorial, “Blueprint for a new Afghanistan,” the Washington Times praises the draft Afghan constitution. The editorial stated the constitution effectively balances “hard-line calls for institutionalized Islamic law and the more secular leanings of its urban people.”
I posted then that the competing interests were, unfortunately, weighted towards institutionalized Islamic law.
I also posted I was disappointed with the Afghan Constitution's declaration that "Afghanistan is an Islamic Republic," combined with the following provisions:
The religion of Afghanistan is the sacred religion of Islam. Followers of other religions are free to perform their religious ceremonies within the limits of the provisions of law.
In Afghanistan, no law can be contrary to the sacred religion of Islam and the values of this Constitution.
The deference to Islamic law concerned me. The experts said it was unlikely that the sort of brutal punishments imposed by the Taliban, such as stoning adulterers and cutting off the hands of thieves, would ever be meted out under the Afghan constitution. Nevertheless, Afghanistan’s draft constitution should prohibit such fundamentalist extremism.
The Washington Times reports Muslim scholars do not expect a wave of similar apostasy cases in light of the uproar over Mr. Rahman. Mr. Rahman was only charged after he told investigators he was a Christian in the middle of a legal battle with his ex-wife over the custody of their two daughters.
But according to the Washington Times, two other Afghan Christians had been arrested in recent days, while others had been subjected to beatings and police raids.
The Rahman matter, like the cartoon wars has drawn attention the chasm between Muslim world against the West. Last week United Press International's Claude Salhani wrote the Rahman matter "depicts the difference between an accommodating Western culture, and a brand of Islam closed onto itself:"
Muslims who have opted to live in the West were for the most part well-received -- though not always welcomed -- into Western society. Regrettably, the same cannot always be said of the reverse. Many observers note that while multiple mosques were erected across Western Europe and the United States, Saudi Arabia has still to allow a single church to be built in the kingdom.
One of the major differences between the two cultures is that the freedom to choose one's religion in the West is considered to be part of man's basic human rights.
Salhani reported the Milan's Corriere della Sera, an Italian daily, suggested that Western nations help Afghanistan launch a movement to reform Islam.
Scholars agree that reform in Islam is needed and that it can be achieved through the practice of ijtihad or the interpretation of Islamic law (sharia) to take into account changing historical circumstances and different points of view.
In 2004, the United States Institute of Peace and the Center for the Study of Islam and Democracy produced a special report calling for the revival of the practice of ijtihad. We should encourage ijtihad to enable Muslims "to reinterpret Islam for the 21st century."
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